Several
years ago my aging father made a shocking announcement. He said that when he
was dating my mother, and for several years after they were married, he did not
love her. I was so upset by this that I
was unable to respond, and my brother and sisters were likewise very
uncomfortably surprised. Dad had always been devoted to Mom. Yes, they had
challenges in their marriage but it was obvious that they loved each other a
great deal. And this love has continued and endures.
How,
then, could my father admit to such a thing? I wondered about it a lot. It
bothered me for quite some time. Obviously he was physically attracted to Mom
from the start. He also enjoyed the love letters he got from her while they
were dating – the ones signed Love, Elsa.
I was certain that he loved her all those years ago. Was Dad losing his mind?
He did
admit that he felt a great sense of duty to take care of Mom. And he asked me
years later if this duty might not be a form of love. We both came to suspect
that the current fashion of emotional romanticism was a bit provincial – not a
bad thing, but not a historically complete one either.
If you
look in the dictionary under love,
you soon notice that there are a handful of definitions for this very common
word. It can refer to an affectionate concern for another person or to God, it
can be an enthusiasm for something, it can also be a sexual attraction – or the
act itself. Love is a zero score in
tennis, a material worn in mourning and a game of chance.
A love
apple is a tomato, a love handle is a layer of fat, a lovelock is a bit of
hair, a lovebird is a kind of parrot, a love bush is a kind of dodder, a love
potion is a kind of charm. And so it goes. Clearly, love is a lot of different
things.
Here,
then, was a possible way out of my confusion. Dad, who has always been more
given to cerebration than to sentimentality, may not have recognized a keen
emotional response to Mom at first. But love her he certainly did. My oldest
sister is proof of that.
But
Dad’s admission implied something more. Something happened after living with
Mom, starting a family, and struggling together as a couple with the challenges
of life. He learned of Mom’s astonishing compassion for everyone. He learned of
her devotion to him, and of her enduring faith that would become tested almost
beyond belief. Dad learned that Mom was truly amazing.
I have
come to realize that for many people the deep connection that binds us to
others is not manifestly emotional. In fact, most of the time we create
connections with others that we may not even be aware of. Of course, our
experience with romantic love can be emotionally profound. But there are many
very important connections that simply don’t fit the category.
Little
children, for example, rarely feel emotionally attached to their family the
same way that adults do. They still have to learn what their developing
emotions mean. But this should not imply that they do not form bonds with their
family or that they do not love their family. To a child its connection to its
mother is the most profound experience of its life.
In
fact, I believe that the connection between an unborn child and its mother –
direct from the womb, through the placenta and into the lifeblood of the infant
– continues throughout life. Yes the physical tissue is sundered shortly after
birth, but there remains an unseen umbilicus that no amount of circumstance can
render.
I saw
this firsthand a number of years ago while serving in a small church group to
help a young man overcome some of his challenges. He had become estranged from
his mother emotionally and in a number of other ways. She was very traditional
and could not tolerate much of his behavior – some of which was quite improper.
For his part, he could not tolerate the guilty feelings that she seemed to
always impose on him.
And
yet in spite of this very real impasse, the young man could not be helped until
he was able to overcome the breached relationship with his mother. Through the
years of estrangement, the unseen umbilicus was still there.
In my
own life, I have recently come to recognize that this connection doesn’t even
go away when a mother passes away. Truly it is a universal umbilicus. It is a
bond that never dies. And if I might expand somewhat on the Danish philosopher Søren
Kierkegaard’s famous essay – it is a most significant proof that “love abides”.
The
Apostle Paul understood very well that love is not always a primrose path or a
romantic fantasy. In his unsurpassed description of love (found in the 13th
chapter of the first Epistle to the Corinthians) he compares our experience
with love as seeing “through a glass, darkly.”
And
recently, Pope Francis has emphasized that love is more importantly tied to
truth than to passing emotional experiences.
“Love,”
he wrote, “cannot be reduced to an ephemeral emotion. True, it engages our
affectivity, but in order to open it to the beloved and thus to blaze a trail
leading away from self-centeredness and toward another person, in order to
build a lasting relationship, love aims at union with the beloved. Here we
begin to see how love requires truth. Only to the extent that love is grounded
in truth can it endure over time, can it transcend the passing moment and be
sufficiently solid to sustain a shared journey. If love is not tied to truth,
it falls prey to fickle emotions and cannot stand the test of time. True love,
on the other hand, unifies all the elements of our person and becomes a new
light pointing the way to a great and fulfilled life. Without truth, love is
incapable of establishing a firm bond; it cannot liberate our isolated ego or
redeem it from the fleeting moment in order to create life and bear fruit.”
I
believe that love is the value and importance we place on the very significant
connections in our life. These connections can be quite different depending on
the persons, the cultures and the circumstances involved. In our time, the
emotional part of love has taken center stage. This may be fine, as far as it
goes. But there is also a danger in this.
When
we confuse love with positive emotions only, we can make the mistake (as many
people often do) of thinking that we no longer love someone who has let us
down. “I don’t love you anymore,” are heart-wrenching words that, sadly, are
spoken much too often. And then, paradoxically, after the words are spoken, the
confession is followed by the aching of the soul. Clearly the connection was
not lost.
The
truth of these tragic situations is that emotions between estranged lovers can become
predominantly negative, even though connections remain. And it is because the
connections remain that estrangements like separation and divorce are always so
painful, despite the fact that this so-called emotional love has long since dissolved.
It is
this modern confusion that makes Kierkegaard’s insistence that love abides so
counterintuitive. After all, people fall
into and out of love all the time – or so we believe. If, however, we were to
ask ourselves if connections between people were to commonly disappear, we
might be less certain.
There
is only one way for the true connections of love to be broken, and that is
through selfishness. In fact selfishness, in this sense, is the refusal to form
or to recognize the importance of connections at all. To be this selfish is to
live in a cloistered sensual existence.
Many years
ago, I fell in love with Kathy Vernon. We had dated off-and-on for many months
before she agreed to accept my second proposal and marry me. We made our formal
vows in the Salt Lake (Mormon) Temple in the spring, when the Utah foothills
are covered with fresh grass, when new oak leaves are still glossy green, and when
sego lilies are young and unblemished.
We
knew so little about life and had to learn many basics of human relationships.
We inevitably used each other as Guinea pigs as we struggled together, in the
laboratory of life, to learn how to make a marriage work. We had to figure out
money matters, marital roles and how to stay strong for each other when our
first child lingered for months on the brink of death. Sometimes we managed OK.
At other times we didn’t.
We
learned that Kathy was used to a staid and practical masculinity. She had to
adapt to a new husband who was neither of these. We learned that I was used to
open and sentimental femininity. And I had to adapt to a new wife that kept things
to herself and wasn’t comfortable looking into the deep emotional lives of
others.
Often
she felt overwhelmed and I felt misunderstood. But through all of the
challenges we discovered something early on. We discovered that we needed each
other very much. And we discovered this during those times when the connection
between us was strained. Sometimes it was strained because of misunderstandings.
Sometimes it was strained because school and work took me away from home for a
while. In either case, the estrangement hurt each of us a lot. I came to
realize – for the second time in my life – that these connections are very
real.
The
first time I realized this was while Kathy and I were dating at BYU. On one
particular day we had been together for much of the afternoon (doing something
that I no longer remember). I do remember, however, saying goodbye to her at
the outer door of her apartment complex.
I said
goodbye to Kathy and proceeded to the parking lot. I no sooner had opened the
door of my car when I realized that Kathy was inside the complex standing by her
front door locked-out of her apartment. How, exactly, I knew this is beyond me.
I could neither see her nor hear her. But somehow I knew anyway.
I
decided to act on this unusual insight and proceeded back into the complex.
And, just as I expected, Kathy was standing outside her door – locked-out –
wondering what to do next. She was surprised to see me. I decided not to go
into details right then. I was still trying to figure out what my little
mystical experience meant.
I have
since come to understand what was unclear to me then: my connection to Kathy
goes far beyond the visible and audible. It is a deeper thread that is forever
unbreakable.
You
may find this admission a bit over-stated. After all, no one can be sure that love will
last forever? Please notice, however, what I actually said. I said that the
connection between us would never break. I do believe with all my heart that I
will always value this connection greatly – in other words, that I will always
love Kathy.
But
even if the unthinkable happened and we were separated, for any number of
reasons, the connection we have with each other would still exist. We have
shared too much of our lives and our hearts. Dissolving this bond is no longer
possible.
I do
not think that every connection we have with others implies a loving
relationship. But I do believe that everyone we love involves a connection. And
we would do well to remember that the straining of these connections only ends
up hurting everybody, ourselves included.
Which
brings me to my final point; which is, that the loving connections of our lives
are gifts from God. And as such, they are not ours to create or destroy on our
own account.
“God
is love,” declares the Apostle John (1 John 4:8). And as the Prophet Mormon
indicated, this special kind of love – the love called charity that is defined
as God’s love – is a gift that must be bestowed on us from above (Moroni 7:48).
We
have not been entrusted with the disposition of loving connections. This is a
privilege retained by a greater power than our own. And this should be obvious
to anyone paying much attention to the world we live in. We are not just
animals that interact with others of our own species purely by instinct, and
then proceed on our merry way. Neither are our interactions with others the
mere unconscious calculations so favored by evolutionary psychologists.
We
interact with others, and in so doing, we form lasting bonds. And if we follow
the direction of Heaven and lose ourselves in the service of others, we cannot
help but form a vast network of relationships that will bind us to others forever.
And like a grove of giant redwoods that withstand the storms of centuries
because of their interlocking roots, we can bind each other together in divine
ligands that were made for the eternities.
Maybe
you feel that you cannot love or be loved. Perhaps you have convinced yourself
that you were born unattractive or are not the romantic type. If you have ever
thought this way, you had best think again. Whether or not you love or are
capable of being loved is not your decision.
The
Hollywood and dime novel version of love is not the whole story – or even the
most important one. Most love is very different. A good neighbor loves. So does
a thoughtful employer, or neighbor, or friend. A parent loves and so does a
teacher. You are loved in more ways than you know. And surprisingly, you love
more people than you realize.
It no
longer bothers me that Dad didn’t have deep romantic feelings for Mom. He spent
most of his life devoted to her. For many years, when Mom was often sick and
confined to her bed, he cared for her and never complained. Dad and Mom have
been profoundly connected from the start. And they always will be. God has
promised that they will. He has promised that Love Abides.
References
For a
good overview of how love has been understood in the great books, see Chapter
50: Love, in Mortimer J. Adler and William Gorman (eds.) The Great Ideas, A Syntopicon of Great Books of the Western World.
My copy of Love Abides is in Jaroslav Pelikan’s (ed.) The World Treasury of Modern Religious Thought. Published by
Little, Brown and Company, 1990. The paragraph written by Pope Francis is found
on page 48 of The Light of Faith, Lumen
Fidei, published this year (2013) by Ignatius Press.
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