You and I are mostly blind. I don’t mean that our eyes don’t work, only that we fail to register most of what we see. It is as if we lived in a library and knew the titles of all the books and exactly where each one was located, but never opened one of them to read what was inside.
As I sit in a lovely campground in
the southern Sierra Nevada, I am surrounded by pines, cedars, oaks and a host
of wildflowers – in full spring color. Last night as the sun was about to set, I
watched a bobcat amble silently across a path. I love coming here for several
reasons. I love the wild things, the clean air and the peacefulness that is
here. I have also come to learn new things and to enhance my understanding of
the Creation.
I have been to this same location and
watched as young children discovered the rocks and pinecones for the first
time. Children have an ability to entertain themselves in a way that we adults
struggle to understand. Somewhere along the path of becoming adults, we often
fall into a conscious rut of superficial awareness that separates us from the
excitement of discovery.
I have had the good fortune of
escaping from this rut many times in my life. And I have learned that there are
a few things – call them tricks if you like – that can enhance awareness and
make seeing the world just as exciting for us adults as it is for children. If
discovering nature is a guaranteed pleasure for them, why should it be any
different for us? There is no chance that you have experienced all the magical
moments that nature has to offer. There is only the chance that you will fail
to get out of the rut of your own apathy.
I recently read a remarkable
account of the German philosopher Gustav Theodor Fechner. Fechner was born in
1801 to a poor family and his father died when he was only a child. The young
Fechner showed promise though and developed an interest in medicine. He managed
to support himself in his studies by translating physics and chemistry
textbooks. He was clearly a gifted lad.
He also had a passion for conducting
experiments and often used himself as his own guinea pig. Some of these efforts
proved to be quite harmful, especially the many observations he made of the
images left in the mind after looking at bright objects – especially the sun.
These studies left him nearly blind for three years as well as exhausted and
depressed. After he regained his sight, he wrote a description of what he
experienced. It is the best account I know of describing what it is like to see
nature with new eyes. He wrote:
“… I stepped out for the first time
from my darkened chamber and into the garden with no bandage on my eyes. It
seemed to me like a glimpse beyond the boundary of human experience. Every
flower beamed upon me with a peculiar clarity, as though into the outer light
it was casting its own. To me the whole garden seemed transfigured, as though
it were not I but nature that had just risen up again. And I thought: So
nothing is needed but to open the eyes afresh, and with that, old nature is
made young again. Indeed, one will hardly believe how new and vivid is the
nature which meets the man who comes to meet it with new eyes.”
This sort of change in how we see
the world was experienced by my wife Kathy and me a number of years ago. It
wasn’t an encounter with nature but with an old piece of furniture but the principle,
I think, is similar.
I had been given an old television
set that didn’t work from a friend of the family. It was well built and the
frame was made of solid wood riding on small but sturdy wheels. My plan was to
remove the glass, metal and other electronic portions – retaining the frame –
and make a moveable bookshelf for my den. I worked hard on the project and
finally painted it an anemic white, since that was the only paint I had on hand
at the time. The color wasn’t important to me. I just needed it to hold some of
my taxonomy texts.
Kathy wasn’t very impressed with it
but didn’t complain too much since it was in my part of the house – the part
that she has come to tolerate by ignoring (what else can a long-suffering
spouse do when married to a naturalist?).
For my part, I pretty much ignored
the improvised bookshelf too. It was doing its job, and I didn’t give it much
thought. Then one day while I was away, Kathy invited her friend and interior
decorator over for a visit and to discuss remodeling options. In their zeal,
they ended up in my den and Kathy’s friend fell immediately in love with my
little bookshelf.
She told Kathy that she would love
to buy it and re-paint it. Apparently, in her eyes, there was a lot of
potential in the old television frame. Later in the day, Kathy told me about
the visit and we both laughed. She wanted to know if I would sell it. Of course
my answer was no. To this day, we both appreciate the unusual piece of
furniture a lot more.
There are natural treasures all around us that we know nothing about. Even as a trained naturalist, I pass by uncounted species that I do not recognize. The world is just too rich and diverse for one person to understand it in all its variety. I know a thing or two about some of the insects, birds, plants and mammals but I am still ignorant about many groups that I haven’t taken the time to learn about yet.
What would happen if I happened
upon a rare, or uncommonly seen, kind of grass while wandering around in the
deserts of the Southwest? The simple answer would be, not much. I might not
even give it a passing notice. I just don’t know enough about grass diversity
to recognize a grassy treasure when I see one.
A year ago, while driving through
the coastal ranges of Southern California, I spotted a handful of California
condors roosting on an old oak snag not far from the road. There was a small
turn-off not far away, and I quickly pulled off the road to have a closer look.
This was only the second time I had ever seen condors. They are not as rare in
certain parts of the Golden State as they used to be but they are far from
common. I was thrilled to see them. I was also disappointed that a few cars
drove past while I was admiring the birds and they didn’t have a clue about the
remarkable scene so near at hand.
The erstwhile (and often neglected)
British author Colin Wilson spent much of his life researching and writing
about our human mental energies. He was convinced that most of us live our
lives under the control of our automatic selves. This “self” he often called
the “robot” or that portion of our lives that gets bogged down with fatigue and
anxiety. It is the passive habitual part of our existence that can drain our
passions and leave us so unhappy.
On the contrary, bringing our vital
energy back can be managed readily enough if we can learn to recognize its
source. Religion is, of course, an important example if we are serious about
it. But so are many other things if we care enough to give them our attention.
In fact Wilson is convinced that vital attention
(emphasis mine) is one of the key elements in gaining and maintaining mental
health. And it often gets overlooked. One of his clearest examples is Victor
Frankl’s well-known psychology (best outlined in the books From Death Camp to Existentialism and Man’s Search for Meaning). Remember that it was Frankl’s
observation that those victims of Holocaust death camps that maintained a goal
or a meaning to live managed to stay alive more often than others who lacked
this vital energy or attention.
In his book New Pathways in Psychology, Wilson gives the example of the novelist Margaret Lane who, after having had a positive experience giving birth, soon found herself lacking energy and having a hard time being involved in her tasks. Then, as she learned about the tragedies of the atomic bombing of Japan, she fell into a schizophrenic depression that lasted a long time.
This state of mind began to change
when Margaret and her husband made a trip to a country cottage that they wanted
to rent. The new surroundings must have been a mental salve because she began
to feel better. And whereas she had formerly looked upon plants (and especially
grass) with a kind of inorganic disregard, she now began seeing them
differently. She noticed a bluebell flower in the grass and its vividness
surprised her. Then other plants also began to look real again. At this point
she “burst into tears as she realized that the long emotional freeze-up was
over.”
Many years ago, in a Sunday-School
class, I heard the story of naturalist John Burroughs (1837-1921) who was
troubled by the lack of natural awareness in so many people. Walking through a
park one day, Burroughs heard the song of a bird that captivated him. Noticing
that no-one else seemed to be paying any attention to the sound he pulled a
coin from his pocket and flipped it onto the ground. It made a distinct metallic
ring, but the sound wasn’t any louder than the song of the bird. But to his
annoyance many people noticed the sound of the coin even as they continued to
be oblivious to the song of the bird.
Sadly, human nature hasn’t changed
very much since then. This is particularly sad because there is so much
enjoyment and healing that can come from discovering nature again and again.
One final example from my long-suffering wife Kathy should be proof enough if
you are not already convinced.
Some time ago, she decided to
attend a class on the wildflowers of Cedar Breaks National Monument above Cedar
City, Utah where we live. She took notes and shared them with me since I wasn’t
able to attend. In the following days, we looked up many of the plants and
committed some of them to memory.
Then a few days later, we were able
to go camping fairly close to Cedar Breaks and Kathy was thrilled. It was July
and several plant species were in full bloom, including many that she had just
recently learned. She was so excited that she insisted that we make plans to
return to the same spot in coming weeks. In short, she has now fallen in love
with a place that would have meant little to her just a few months ago. And
what has made all the difference? In a word, it is awareness and attention to
the natural world. It really does work wonders.
References
For an abbreviated account of
Fechner’s story see Colin Wilson’s Mysteries
(Part Three, Chapter 3, The Mechanisms of Enlightenment) published by Hodder
and Stoughton in 1978. The actual statement of Fechner is from Walter Lowrie’s
(ed.) Religion of a Scientist: Selections
from Fechner (1946). The account of Margaret Lane is on pages 248 and 249
in Wilson’s New Pathways in Psychology, Maslow
& the Post-Freudian Revolution (Taplinger Publishing Company, New York.
1972). The story of John Burroughs and the singing bird was recounted by Boyd
K. Packer in his talk Prayers and Answers,
delivered in October Conference 1979.
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